Free Essays on i Want To Become Teacher When i Grow …
Free Essays on i Want To Become Teacher When i Grow Up
The daily undertaking of the refuges is best done in a shrine room or before a household altar with a Buddha-image. The actual recitation should be preceded by the offering of candles, incense, and possibly flowers. After making the offerings one should make three salutations before the Buddha-image and then remain kneeling with the hands held out palms joined. Before actually reciting the refuge formula it may be helpful to visualize to oneself the three objects of refuge arousing the feeling that one is in their presence. To represent the Buddha one can visualize an inspiring picture or statue of the Master. The Dhamma can be represented by visualizing, in front of the Buddha, three volumes of scripture to symbolize the Tipitaka, the three collections of Buddhist scriptures. The Dhamma can also be represented by the the "wheel of Dhamma," with its eight spokes symbolizing the noble eightfold path converging upon nibbana at the hub; it should be bright and beautiful, radiating a golden light. To represent the Sangha one can visualize on either side of the Buddha the two chief disciples, Sariputta and Moggallana; alternatively, one can visualize around the Buddha a group of monks, all of them adepts of the teaching, arahats who have conquered the defilements and reached perfect emancipation.
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The initial going for refuge is the act of formally going for refuge for the first time. When a person has studied the basic principles of the Buddha's teaching, undertaken some of its practices, and become convinced of its value for his life, he may want to commit himself to the teaching by making an outer profession of his conviction. Strictly speaking, as soon as there arises in his mind an act of consciousness which takes the Buddha, Dhamma, and Sangha as his guiding ideal, that person has gone for refuge to the Triple Gem and become a Buddhist lay disciple However, within the Buddhist tradition it is generally considered to be insufficient under normal circumstances to rest content with merely going for refuge by an internal act of dedication. If one has sincerely become convinced of the truth of the Buddha's teaching, and wishes to follow the teaching, it is preferable, when possible, to conform to the prescribed way of going for refuge that has come down in the Buddhist tradition. This way is to receive the three refuges from a bhikkhu, a Buddhist monk who has taken full ordination and remains in good standing in the monastic Order.